Our Beliefs - Devon Canadian Reformed Church

The basis for all our beliefs is the Bible, which is the inspired Word of God.

We believe in one God. There are three persons in the Godhead; the Father, the Son, and the Holy Spirit; and these three are one God, the same in substance, equal in power and glory.

We believe that God is the Creator of the world. He is a loving God who is sovereign over everything. We believe that because of our sins and rebellion against God, we live in a fallen world and deserve to be rejected by God.

We believe that God did not turn his back on the world because of our sin, but instead he is working out a plan of salvation that will reconcile us to him.

We believe that this salvation comes through faith in Jesus Christ alone. He took the penalty for our sins upon himself, and through his sacrifice on the cross endured the awful penalty for our sins.

We believe that we are called to repent of our sins and turn to Jesus. He alone saves us and then calls us to a life of thankfulness to him.

We believe Jesus’ promise to send the Holy Spirit to all who believe. The Holy Spirit works faith and repentance in our hearts.

We believe that God calls us to join a local, faithful church where believers can worship God together, and where they will be strengthened through the preaching of God’s Word and the sacraments of baptism and Lord’s Supper (or communion).

Our Creeds and Confessions

3 Creeds

As a member of the Canadian Reformed Church Federation we believe and confess the following 3 creeds to be true and accurate.

Nicene Creed
We believe in one God, the Father Almighty, Maker of heaven and earth, of all things visible and invisible.
And in one Lord, Jesus Christ, the only-begotten Son of God, begotten of the Father before all ages; God of God, Light of Light, true God of true God; begotten, not made, of one substance with the Father; through whom all things were made.

Athanasian Creed
Whoever desires to be saved must above all things hold to the catholic faith. Unless a man keeps it in its entirety inviolate, he will assuredly perish eternally.
Now this is the catholic faith, that we worship one God in trinity and trinity in unity, without either confusing the persons, or dividing the substance. For the Father’s person is one, the Son’s another, the Holy Spirit’s another; but the Godhead of the Father, the Son, and the Holy Spirit is one, their glory is equal, their majesty is co-eternal.

Such as the Father is, such is the Son, such is also the Holy Spirit. The Father is uncreate, the Son uncreate, the Holy Spirit uncreate. The Father is infinite, the Son infinite, the Holy Spirit infinite. The Father is eternal, the Son eternal, the Holy Spirit eternal. Yet there
are not three eternals, but one eternal; just as there are not three uncreates or three infinites, but one uncreate and one infinite. In the same way the Father is almighty, the Son almighty, the Holy Spirit almighty; yet there are not three almighties, but one almighty.
Thus the Father is God, the Son God, the Holy Spirit God; and yet there are
not three Gods, but there is one God. Thus the Father is Lord, the Son Lord, the Holy Spirit Lord; and yet there are not three Lords, but there is one Lord. Because just as we are compelled by Christian truth to acknowledge each person separately to be both God and Lord, so we are forbidden by the catholic religion to speak of three Gods or Lords.
The Father is from none, not made nor created nor begotten. The Son is from the Father alone, not made nor created but begotten. The Holy Spirit is from the Father and the Son, not made nor created nor begotten but proceeding. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits. And in this trinity there is nothing before or after, nothing greater or less, but all three persons are co-eternal with each other and co-equal. Thus in all things, as has been stated above, both trinity and unity and unity in trinity must be worshipped. So he who desires to be saved should think thus of the Trinity.
It is necessary, however, to eternal salvation that he should also believe in the incarnation of our Lord Jesus Christ. Now the right faith is that we should believe and confess that our Lord Jesus Christ, the Son of God, is equally both God and man.
He is God from the Father’s substance, begotten before time; and He is man from His mother’s substance, born in time. Perfect God, perfect man composed of a human soul and human flesh, equal to the Father in respect of His divinity, less than the Father in respect of His humanity.
Who, although He is God and man, is nevertheless not two, but one Christ. He is one, however, not by the transformation of His divinity into flesh, but by the taking up of His humanity into God; one certainly not by confusion of substance, but by oneness of person. For just as soul and flesh are one man, so God and man are one Christ.
Who suffered for our salvation, descended to hell, rose from the dead, ascended to heaven, sat down at the Father’s right hand, from where He will come to judge the living and the dead; at whose coming all men will rise again with their bodies, and will render an account of their deeds; and those who have done good will go to eternal life, those who have done evil to eternal fire.
This is the catholic faith. Unless a man believes it faithfully and steadfastly, he cannot be saved. Amen.

Apostles Creed
I believe in God the Father almighty,
Creator of heaven and earth.
I believe in Jesus Christ,
His only-begotten Son, our Lord;

3 Forms Of Unity
The doctrinal standards of our church are the Reformed confessions known as the Three Forms of Unity.
These documents date back to the 16th century, and have been used by Reformed churches ever since. If you come from a Presbyterian background, they are similar to the Westminster Confessions.
Our confessions do not add anything to the Word of God. We hold to these confessions only because they are faithful summaries of the core doctrines given to us in the Bible. They are useful to us as tools for teaching and summarizing the doctrines that are important to the Christian faith.
The 3 documents in the Three Forms of Unity are the Belgic Confession, Heidelberg Catechism and the Canons of Dordt.

The Sacraments

Baptism

Baptism is one of the two sacraments that God has given us to encourage and remind us of His faithfulness. He does this by a sign and seal in baptism. The water of baptism signifies that just as water washes our physical bodies so to, the sacrifice of Christ washes us of all our sin. The children of believers are baptized into name of God the Father, Son and Holy Spirit. Adults who come to know Jesus, repent of their sin and profess their faith are also baptized. Interested in knowing more about Baptism of infants? Click here. Interested in knowing more about Baptism of adults? Click here.

Lord’s Supper

Lord’s Supper is one of the two sacraments that God has given us to encourage and remind us of His faithfulness. He does this by a sign and seal in the Lord’s Supper. As we receive the visible sign, the broken bread and wine within the cup, we are reminded of Jesus’ broken body and shed blood on the cross of Calvary. In taking of these sacraments, we are nourished and refreshed by God’s provision for us in them. Participation in this sacrament is overseen by the Elders and is intended for faithful members and invited guests who have rightly examined his or her heart. Interested in knowing more? Click here.

Our Church history and background

Our roots go way back to the 1500’s, click here to learn more if you’re a history buff.